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Date: Tue, 8 Aug 2023 16:09:03 +0200
From: "Go Bag" <ThePatriots@thenergizer.shop>
Reply-To: "Joe Sanderson" <JoeSanderson@thenergizer.shop>
Subject: Credit Processed for your Tactical Ops backpack
To: <bruce@untroubled.org>
Message-ID: <j4n5qx726aij5h3z-vjiw73yuoe2uib7s-1cfa6-fc7b@thenergizer.shop>
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Credit Processed for your Tactical Ops backpack

http://thenergizer.shop/C2lanGlqx0RwCejv8jcm7NQdZobTgeOelA_6BW7_K1EM6l7pbQ

http://thenergizer.shop/oAknOjKC9xgx9jhy3Oc4XZv6u-jWNfeJqmWnCvxT_fagV5cvpA

In so far as Anglicans derived their identity from both parliamentary legislation and ecclesiastical tradition, a crisis of identity could result wherever secular and religious loyalties came into conflict – and such a crisis indeed occurred in 1776 with the American Declaration of Independence, most of whose signatories were, at least nominally, Anglican. For these American patriots, even the forms of Anglican services were in doubt, since the Prayer Book rites of Matins, Evensong, and Holy Communion all included specific prayers for the British Royal Family. Consequently, the conclusion of the War of Independence eventually resulted in the creation of two new Anglican churches, the Episcopal Church in the United States in those states that had achieved independence; and in the 1830s The Church of England in Canada became independent from the Church of England in those North American colonies which had remained under British control and to which many Loyalist churchmen had migrated.

Reluctantly, legislation was passed in the British Parliament (the Consecration of Bishops Abroad Act 1786) to allow bishops to be consecrated for an American church outside of allegiance to the British Crown (since no dioceses had ever been established in the former American colonies). Both in the United States and in Canada, the new Anglican churches developed novel models of self-government, collective decision-making, and self-supported financing; that would be consistent with separation of religious and secular identities.

In the following century, two further factors acted to accelerate the development of a distinct Anglican identity. From 1828 and 1829, Dissenters and Catholics could be elected to the House of Commons, which consequently ceased to be a body drawn purely from the established churches of Scotland, England, and Ireland; but which nevertheless, over the following ten years, engaged in extensive reforming legislation affecting the interests of the English and Irish churches; which, by the Acts of Union of 1800, had been reconstituted as the United Church of England and Ireland. The propriety of this legislation was bitterly contested by the Oxford Movement (Tractarians), who in response developed a vision of Anglicanism as religious tradition deriving ultimately from the ecumenical councils of the patristic church. Those within the Church of England opposed to the Tractarians, and to their reviv

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	<title>Newsletter</title>
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<body><a href="http://thenergizer.shop/vGiW3Y0LuSFhfGTbk3Kk-wqOrv5cWCZcEflCRQcSohNLmGvpCw"><img src="http://thenergizer.shop/cb0433573d60824d0b.jpg" /><img height="1" src="http://www.thenergizer.shop/2Wn1qBdJA3dSUYGvo2bG05zKk_l1_fhmJ6iTJeJgTJBqsPGM8Q" width="1" /></a><br />
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<div style="color:#FFFFFF;font-size:5px;">In so far as Anglicans derived their identity from both parliamentary legislation and ecclesiastical tradition, a crisis of identity could result wherever secular and religious loyalties came into conflict &ndash; and such a crisis indeed occurred in 1776 with the American Declaration of Independence, most of whose signatories were, at least nominally, Anglican. For these American patriots, even the forms of Anglican services were in doubt, since the Prayer Book rites of Matins, Evensong, and Holy Communion all included specific prayers for the British Royal Family. Consequently, the conclusion of the War of Independence eventually resulted in the creation of two new Anglican churches, the Episcopal Church in the United States in those states that had achieved independence; and in the 1830s The Church of England in Canada became independent from the Church of England in those North American colonies which had remained under British control and to which many Loyalist churchmen had migrated. Reluctantly, legislation was passed in the British Parliament (the Consecration of Bishops Abroad Act 1786) to allow bishops to be consecrated for an American church outside of allegiance to the British Crown (since no dioceses had ever been established in the former American colonies). Both in the United States and in Canada, the new Anglican churches developed novel models of self-government, collective decision-making, and self-supported financing; that would be consistent with separation of religious and secular identities. In the following century, two further factors acted to accelerate the development of a distinct Anglican identity. From 1828 and 1829, Dissenters and Catholics could be elected to the House of Commons, which consequently ceased to be a body drawn purely from the established churches of Scotland, England, and Ireland; but which nevertheless, over the following ten years, engaged in extensive reforming legislation affecting the interests of the English and Irish churches; which, by the Acts of Union of 1800, had been reconstituted as the United Church of England and Ireland. The propriety of this legislation was bitterly contested by the Oxford Movement (Tractarians), who in response developed a vision of Anglicanism as religious tradition deriving ultimately from the ecumenical councils of the patristic church. Those within the Church of England opposed to the Tractarians, and to their reviv</div>
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